Intuition is a form of knowledge that reality is continuous and indivisble, and that reality is always changing. If this form of knowledge is more widely utilized, then philosophy can be complementary to science as both a practical and speculative mode of inquiry.1
If reality is always changing, then this variability contradicts the theory that every event is causally determined, and that every event must necessarily happen the way it does happen. If reality is not a succession of static moments or immobile states of being, then there is an indeterminateness and uncertainty in events which produces a freedom of creative possibility.
Time is not a multiplicity of moments, nor is it an abstract eternity. Both of these concepts of time fail to recognize its movement and variability, which cannot be properly understood by representing time as a succession of immobile stages of specified duration.
Bergson says that intuition is not the same as instinct or feeling. Intuition is a mode of reflection.2 Intuition is not a single act, but is a fluidity of psychological action. According to Bergson, the intuitive method transcends the limits of idealism or realism.
Bergson agrees with William James that truth is a dynamic relation between an idea and an existing reality. Truth is not a static property inherent in an idea or judgment. Truth is something which happens to an idea, and which has practical consequences for action. The truth of an idea can tell us how to respond to events, and how to develop plans for action. Truth is not a static relation of correspondence to an unchanging, preexistent state of being. Truth is an active relation between an idea and events that may change according to the flow of reality.
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