2015考研英语阅读抚慰欢乐与不合_大学英语阅读

2015考研英语阅读抚慰欢乐与不合

　　Had it been written as a direct response, Mr Scruton s book, The Face of God could hardlybe a stronger refutation of Mr de Botton s project. A philosophy professor, novelist andcomposer, Mr Scruton is a controversial figure, lampooned for his love of foxhunting andtweeds and uncompromisingly elitist in his opinions about classical architecture, music andaesthetics. The essays in this work of natural theology were first delivered as lectures at StAndrew s University, and they have a whiff of the sermon about them. Atheists do notunderstand sacraments and acts of worship, he says. The sacred and thetranscendental are real presences which bind communities together.

　　如果Scruton先生的书《上帝的面孔》是写来直接回应de Botton先生的命题的，那将是最有力的回击了。作为一个哲学教授，小说家和作曲家，Scruton先生是一个充满争议的人物，他对于猎狐运动和斜纹软呢衣服的喜爱，以及他在古典建筑，音乐和美学方面所持的顽固的精英主义态度都被人讽刺过。这本关于自然神学的书里的短文先是用在了他在St Andrew s大学的讲座中，它们都颇有一丝布道的味道。无神论者们无法理解圣礼和拜神行为，他说，其实那些神圣的和超越感官的东西是真实存在的，它们使不同的群体团结了起来。

　　The underlying problem is that scientists have cheapened meaning, he claims. Our deepestemotions are not mere adaptations, hard wired in the human cortex; if you reduce peopleto balls of cells, you wipe away intention, responsibility, freedom and emotion. Instead, thereal meaning of existence is located in people s relationships with each other, the earth andGod. The face is his paradigm of meaning, relationship and identity. It is throughcontemplating the face, the outward form and image of what is inside, that humans see eachother as subjects, rather than objects, he says.