Most important, perhaps, was the radical potential inherent in the Protestant insistence on every Christians immediate relationship with God and primary responsibility to follow his or her individual conscience. There is plenty of support in St Pauls epistles and elsewhere in the Bible for patriarchy and a wifes subjection to her husband, but some texts inscribe a very different politics, promoting womens spiritual equality: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Jesus Christ. Such texts encouraged some women to claim the support of God the supreme patriarch against the various earthly patriarchs who claimed to stand toward them in his stead.
There is also the gap or slippage between ideology and common experience. English women throughout the 17th century exercised a good deal of accrual power: as managers of estates in their husbands absences at court or on military and diplomatic missions; as members of guilds; as wives and mothers who apex during the English Civil War and Interregnum as the execution of the King and the attendant disruption of social hierarchies led many women to seize new rolesas preachers, as prophetesses, as deputies for exiled royalist husbands, as writers of religious and political tracts.
1. What is the best title for this passage?
. Womens Position in the 17th Century.
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