The story of the farmer and the snake is known to all: the kind-hearted farmer sees the frozen and dying snake and melts the ice and snow with his warm heart. The snake wakes up, but bites the farmer. The farmer loses his life. The story tells us not to save those who are difficult to save. But in my opinion, this is also the performance of the farmer's self-sufficiency. He always thinks that he can save others and not hurt himself. In real life, such things happen frequently. I don't know how many people think that they can rescue those who drown or jump from the building with their bare hands, but because of the lack of tools and skills, they kill others and even lose their lives. Will this kind of "kindness" be accepted?
不要说你是好心,当你背叛社会、振振有辞之时。
Don't say you are kind, when you betray the society and speak up.
害人不浅的“法轮功”创始人李洪志扬言要“拯救世人”,却不知让多少原本甜蜜美满的家庭妻离子散,痛不欲生。达赖怀抱“解放西藏”的可笑梦想,策动一些人在“3·14”中为所欲为、打砸抢烧。在这血淋淋的现实之下,一切借口变得一文不值,—切行为变得肮脏而荒唐,就算百般说明其动机是出于“好心”,怕也没人会相信;这种“好心”,决不是好心。
Li Hongzhi, the founder of "Falun Gong", threatened to "save the world", but he did not know how many sweet and happy families would be separated from each other. Holding the ridiculous dream of "liberating Tibet", Darai encouraged some people to do whatever they wanted in "3 · 14". In this bloody reality, all excuses become worthless, and all actions become dirty and absurd. Even if all the reasons are explained as "good intentions", no one will believe them. Such "good intentions" are not good intentions.
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