There are two aspects to resistance. One is the reassertion of local identitieseven if local actually means spread over very large parts of the world. The reclaiming of the local is often focused in the field of culturemusic, songs and dance. This suggests an attempt to guaranteeit from the effects of economic integration; a kind of cordon sanitaria set up around a dwindling culture. Some people believe it is possible to get the best of both worldthey accept the economic advantages of globalization and seek to maintain something of great valuelanguage, tradition and custom. This is the relatively response. The other has become only too familiar: the violent reaction, the hatred of both economic and cultural globalization which may not merely perceive, but feel in the very core of their cognition, as an inseparable violation of identity. The resentment of many Muslims toward the U.S and Israel, the defensiveposturing of Vindu fundamentalism, opposed both to Islam and Christianity, are the most vivid dramatizationsof this.

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