the following appeared in an article written by dr. karp, an anthropologist.
twenty years ago dr. field, a noted anthropologist, visited the island of tertia and concluded from his observations that children in tertia were reared by an entire village rather than by their own biological parents. however, my recent interviews with children living in the group of islands that includes tertia show that these children spend much more time talking about their biological parents than about other adults in the village. this research proves that dr. fields conclusion about tertian village culture is false, and thus that the observation-centered approach to studying cultures is invalid. because they are using the interview-centered method, my team of graduate students working in tertia will establish a much more accurate understanding of child-rearing traditions there and in other island cultures.
woven baskets characterized by a particular distinctive pattern have previously been found only in the immediate vicinity of the prehistoric village of palea and therefore were believed to have been unique to the palean people. recently, however, archaeologists discovered such a palean basket in lithos, an ancient village across the brim river from palea. the brim river is very deep and broad, and so the ancient paleans could only have crossed it by boat, but there is no evidence that the paleans had boats. and boats capable of carrying groups of people and cargo were not developed until thousands of years after the palean people disappeared. moreover, paleans would have had no need to cross the river―the woods around palea are full of nuts, berries, and small game. it follows that the so-called palean baskets were not unique to palea.
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