Bergson says that reality has extension as well as duration. However, space is not a void or vacuum which is filled by reality. Things are not in space, space is in things. Thus, emptiness can only be conceptualized by suppressing a space-occupying reality. Similarly, nothingness can only be conceptualized by suppressing the awareness of being. According to Bergson, emptiness cannot be directly perceived, it can only be conceptualized.
Bergson also argues that intellect and intuition are capable of different kinds of knowledge. Scientific principles are intellectual, while metaphysical principles are intuitive. However, science and philosophy can be combined to produce knowledge that is both intellectual and intuitive. Such knowledge can unify divergent perceptions of reality.
The existence of time may explain the indeterminateness of things. Time as duration may explain why indeterminate things may later be able to be determined. Things that can be determined may also become indeterminate. If time did not exist, all things could be determined simultaneously. The indeterminateness of things means that the outcome of some events may change, and that there may be freedom of action. Freedom can be experienced by direct intuition.
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