Indeed, we have in the past criticized the High Court decision ruling that the Women of the Wall could not pray out loud or wear tallitot and tefillin at the Western Wall, in that it was based on a “blame the victim” argument.
In essence, then-president of the Supreme Court Aharon Barak and the four additional justices who concurred, claimed that the presence of the Women of the Wall whipped some religious extremists into an uncontrollable rage that could lead to rioting. The State of Israel and its law enforcers, helpless in the face of this unbridled frenzy of zealotry, could not guarantee the safety of the women or of the wider public. Therefore, for their own good, the Women of the Wall had to be consigned to an alternative site, Robinson’s Arch, near but separated from the Western Wall.
Unfortunately, unlike the Western Wall that is open 24 hours a day, seven days a week, Robinson’s Arch cannot always be accessed since supplicants must share it with an archeological site. Also, while there is no admission fee at the Western Wall, the same is not true of Robinson’s Arch.
Like the High Court’s decision against Women of the Wall, similar decisions have been handed down by our courts to prevent Jews from praying on the Temple Mount or from blowing a shofar during Rosh Hashana prayers at a small strip of wall in the Muslim Quarter known as the Kotel Hakatan (“the small wall”), which is considered closer to what was once the Holy of Holies on the Temple Mount. The only difference is that it is Muslim extremists, not Jewish zealots, who are the proverbial powder keg waiting to explode.
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