Confucius's character, that is, character, pursues Zhou Li and develops the spirit of love. As a scholar bureaucrat who takes the world as his own duty, he has been preaching the idea of "benevolent, loving, serving people with virtue, settling the country and setting the country" all his life. In the spring and Autumn period, when "all the world is the same as the surging one", it is difficult to keep yourself clean, let alone vigorously promote the political ideas that are not allowed in the world. And he traveled around the world, stumbling and hitting the wall, never giving up. No matter in the situation of closing the distance between the soldiers on the way, no food for seven days, no way to get around, and no sufficient quinoa soup, or in the situation that the disciples expressed doubts about the theory and sent out "less and less derogation", Confucius as always spoke generously and sang continuously. If you want to know how to distinguish the "right" and "straight" standing between heaven and earth, Confucius's true character embodies such tenacity and vitality. Confucius's pursuit in his whole life is to govern with morality and to punish himself with propriety. When adversity evolved from spring and Autumn period to Warring States period, when the people of the world commented on "knowing it is not possible to do it" in fun, abuse or worship, his strength was so calm and calm.
孔子的情,人情,相比于铮铮铁骨般的性就显得可爱得多。如果硬要将孔子圣的光辉比做他的灵魂骨架的话,那么,孔子的情便是使他丰满、活泼的血肉。之所以在“情”字前放一个“人”字,就是因为他在世人眼中高高在上的光环下所显现的人的本质——有哭,有笑,有怒,有喜。在得知颜渊的死讯时,孔子大声恸哭。“天丧予,天丧予。”将内心的哀痛展现得淋漓尽致;在子路问他“卫君待子而为政,子将奚先”,又责怪他“有是哉,子之迂也”时,孔子也会破口大骂:“野哉,回也”;他既能语重心长地教育弟子”克己复礼为仁”,也会因为冉求为季氏敛财而毫不留情地将他逐出师门。
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