Compared with the unyielding nature, Confucius's love and human feelings are much more lovely. If we want to compare the glory of Confucius to his soul skeleton, then Confucius' feeling is to make him full and lively. The reason why he put a word "human" in front of the word "love" is that he shows the essence of human beings under the aura of high in the eyes of the world - crying, laughing, anger and joy. When learning the news of Yan Yuan's death, Confucius cried loudly. "Heaven mourns, heaven mourns." When Zilu asked him "Wei Jun treats his son for politics and Xi Xian for his son" and scolded him "yes, his son is circuitous", Confucius would also scold him: "wild, back also"; he could not only teach his disciples "to be benevolent, but also excommunicate ran Qiu for collecting money for Ji Shi.
最生动的,莫过于孔子身上的诙谐的。记得《论语》上这样写道“子曰:‘不曰‘如之何,如之何’者,吾未知之何也。”或是“子曰:‘富而可求也,虽执鞭之士,吾亦为之。如不可求,从吾所好”。多有趣啊,在“道之不行,久矣”的情况下,仍能取愉于生活,这种风趣或是体现孔子自然流露出的对自身或是对别人的挖苦,但都如此真实地体现了孔子作为一个“人”的本性。都说子路“率真”,可孔子本人不也是那么率直吗?
The most vivid one is the humorous one of Confucius. I remember that in the Analects of Confucius, "Confucius said," if you don't say "what is like, what is like", I don't know what is. " Or "Confucius said:" rich and available, although the whip of the people, I also for it. If you can't ask, do what I want. ". How interesting it is to be able to take pleasure in life in the case of "Tao is not good for a long time". This kind of fun either reflects Confucius's natural sarcasm towards himself or others, but it really reflects Confucius's nature as a "human". It is said that Zilu is "Frank", but isn't Confucius so frank?
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