Triggered by the controversy, the study of national character has been introduced into a very wide and profound field. As for the origin of Lu Xun's critical thought of national character, Japanese scholar Masako kitoka's "the origin of Lu Xun's thought of transforming national character" proves with detailed historical data that the discussion on national character between Lu Xun and Xu shouchang during his stay in Japan was directly touched by the discussion on national character between the president of Hongwen University at that time, kanachi Wulang, and Chinese scholar Yang Du. Pan Shisheng's "on Lu Xun's early thesis and the thought of transforming national character" holds that "the problem of young Lu Xun's thought of transforming national character is actually related to the modern West, Meiji Japan, his predecessors such as Liang Qichao and his students studying in Japan at the same time. Lu Xun's thought largely reflects the spiritual tendency of his era and his surrounding world. ”Wang Xueqian pointed out in the sublimation of mental trauma -- the psychological factors of the formation of Lu Xun's thought of reforming national character that Lu Xun's mind was seriously traumatized by his family changes in his childhood, which directly affected Lu Xun's choice of life path and contributed to his thought of reforming national character. In Lu Xun's critical exploration of national character, Cheng Zhizhong believed that the formation of Lu Xun's thought of reforming national character was not accidental, nor a unilateral influence, but a combination of many factors, including the influence of bourgeois Enlightenment thinkers, the influence of western enlightenment thoughts, the influence of discussion on national character, the influence of foreigners' research on Chinese national character and its influence on China Chinese traditional culture is deeply introspective and deeply influenced by life experience. Yuan Shengyong's puzzlement of criticism of national character thinks that Lu Xun's thought of reforming national character mainly comes from a strong sense of introspection. He sees that there is another "I" in the "ancient ghost" of our people, so "Lu Xun's national character discourse is an enlightenment discourse of self presence He not only brings himself into the discourse field, but also lets the readers sink into it, and kills a life path in self reflection. Yin Kangzhuang's "Lu Xun's view on the masses" points out that Lu Xun's "logical starting point of reforming the national thought and Practice for life" is Lu Xun's "paradox formed between negation and affirmation" to the masses. Fang Chang'an's "Lu Xun's thought of establishing people and Japanese culture" believes that Lu Xun's transformation of national character is closely combined with his thought of establishing people, which is deeply influenced by Japanese dominant culture and recessive culture, that is, modern culture and traditional culture.
【鲁迅思想】相关文章:
★ 考场作文素材:2009深圳高三作文模拟题 说说我们90后1