The deepening of the research on Lu Xun 's thought of transforming the national character is also reflected in the holding of the seminar on Lu Xun' s thought of transforming the national character of China. This academic conference is caused by the contending articles of Wang Weidong's "the internal logic system of Lu Xun's criticism of national character" and Zhu qianmin's "exploration of the" code "and" origin "of Chinese national character - and discussion with Mr. Wang Weidong". The former thought that the "origin" and "code" of Chinese national character are summarized in the four words of "selfish desire center", and the latter expressed different opinions, and thought that the "origin" and "code" of Chinese national character should be "self deception". Chen Yue thinks that Wang Weidong's "center of selfish desire" is too extensive, and that the "self deception" of bamboo potential people is not "a summary of the deep origin of the performance of the national bad nature". Zhou nanben pointed out that the theory of "self deception" was actually included in the "spiritual victory law", while the "selfish desire center" was the same as the "spiritual victory law" in the performance of national evil, so the "origin" and "code" were not much new. Zhang en and Lin Fei both affirmed the positive significance of exploring Lu Xun's thought of reforming national character from the perspective of "selfish desire center" and "self deception", especially thought that it was "reasonable" to analyze the malpractice of national character with "self deception" as the center. However, for the formation of the national inferiority, they all think that the reason is not something else, but the result of the feudal autocracy and absolute power rule. "How can we not produce a variety of national characteristics, such as retreat, laziness, cowardice, servility, hypocrisy, cleverness, self deception and so on, under such a strict hierarchy of norms and restrictions" (Zhang Enhe). Qian Liqun's arguments are as follows: first, Lu Xun's idea of transforming national character is based on China's reality, not the transplantation of foreign thoughts; second, the problem of transforming national character involves his views on the people. Lu Xun has always divided the people into two categories: the simple people with "pure heart" and the "unknown Master's unconscious killing group" who lost their nature under the famous axe axe axe, Lu Xun Third, to advocate "truth" and "sincerity", to criticize "false" is Lu Xun's lifelong proposition. Sun Yushi believes that Lu Xun's thought of reforming national character, his creative motivation of "exposing the suffering and arousing the attention of healing", inherits the "spirit of combining love and hatred" possessed by all the excellent literary traditions in history, embodies the eternal theme of literary creation, and studies the "code" and "origin" of Lu Xun's thought of reforming national character in isolation, so there is nothing Real academic significance ". Sun Yushi proposed that Lu Xun's "uniqueness" as a literary thinker should be specially respected, which is: "he radiates his thought energy with his own direct perception and endless criticism, rather than demonstrates his thought condensation in the thinking of logical system. He pursues the consistency of concern, but the directness of criticism does not necessarily have the strictness of philosopher's thought. "
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