More research results focus on the overall study of Lu Xun's cultural thought. Li Xinyu's Lu Xun: the hard way of enlightenment and 1928: Lu Xun in the new culture crisis think that the contradiction and the controversy of Lu Xun's intervention after the May 4th movement are related to the crisis of the new culture of the May 4th Movement and the Enlightenment position of modern intellectuals. "No matter how the thought of Lu Xun develops and changes, it always protects the new culture movement of the May 4th movement The position of enlightenment and the discourse of modern intellectuals formed on this basis. " Zhao Shuqin pointed out in the lonely adherents of the new cultural spirit that for the May 4th Movement and the new cultural movement, "Lu Xun was neither a pioneer nor a leader, nor too active." Lu Xun actively pursues the scientific spirit of practical realism. In the last decade, Lu Xun's strong points, Qian Liqun believed that the recognition and pursuit of the "real intellectual class", as well as the combination of "thought action" and "actual movement", constituted Lu Xun's cultural achievements in the last decade. "In the 1930s, Lu Xun paid more attention to the critical examination of modern Chinese culture represented by the" sea of today " In the debate between Lu Xun and the modern critics, he examined the debate between Lu Xun and Chen Yuan in detail, and thought that the debate was of great significance in the history of modern Chinese thought, culture, literature and even the spiritual history of Chinese intellectuals. Xue Yi, in his on Lu Xun's cultural debate, made a detailed discussion on the controversy between Lu Xun and Hu Shi, Chen Yuan, Liang Shiqiu, Zhou Zuoren and Lin Yutang, confirming that Lu Xun has always been the defender and defender of the May 4th new cultural spirit. Zhao Gedong's enlightenment and Revolution: the choice of modernization in Lu Xun's creation points out that Lu Xun's creation chose the thorough enlightenment and opposed the circular revolution for revolution, which "the choice of modernization in creation shows that: in the state of incomplete enlightenment of modernization thought, the revolution within the Chinese society itself is not conducive to promoting the process of modern reform in China." According to Wang Jipeng's theory on the value of ideological transformation in the period of Lu Xun's stay in Japan, Lu Xun's unique thinking mode, spiritual integrity and personality charm in his forward-looking thinking on the transformation of Chinese culture since modern times, as well as his analysis of the spiritual phenomenon of social transformation, are of great significance to the contemporary intellectuals in the same situation. Wen's "Lu Xun's quest and anxiety about cultural transformation" questions some of the current attempts to subvert Lu Xun. It holds that Lu Xun has a unique quest for the transformation of modern Chinese culture, as well as anxiety that should not be ignored, sometimes expressed as radicalization in traditional criticism. In Huang Jian's reconstruction of value: orientation and difference -- on the essential difference between Lu Xun and the new Confucianism in the construction of modern values, the reason why Lu Xun was criticized by the new Confucianism was that the new Confucians could not understand Lu Xun's thinking logic of rebelling against and criticizing the tradition, and could not fully understand Lu Xun's ideological characteristics after completing the modern transformation of Ideological and cultural concepts. In his personal reality culture internal clue of Lu Xun's revolutionary view, Lu Xun found the common "anti individual" characteristic of Chinese reality and cultural tradition at that time from the standpoint of self and individual "establishing people", so Lu Xun took this as the point of view and integrated the criticism of both. Liang Zhan's "self-concept and the origin of science", "the development of personal will and the origin of nihilism", "self, will and life" systematically discusses Lu Xun's cultural thought from Lu Xun's thinking and criticism of the scientific concept in the 19th century, Lu Xun's interpretation of personal will and Schopenhauer's differences and consequences, Lu Xun's metaphysics and contradictions, etc. According to Liu Zengren's on Lu Xun's personality model, "transcendence, willpower, aesthetics and complementarity" are the basic and core characteristics in Lu Xun's cultural accumulation, which makes Lu Xun have the personality model of artist, sublime and rational realization.
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