The words hardly mattered. The book held sway as a symbol, not a program of ideas, which is why it lent itself so readily to propaganda uses. Bold posters showed crowds holding the book aloft, their faces radiant with joy. At home, citizens could pour water from a "Little Red Book" carafe, wake up to a "Little Red Book” alarm clock with a soldier's arm waving the book back and forth, and watch as their children played with rubber "Little Red Book" dolls.
这些语言没有什么关系。挥舞这本书已经成为一种象征,而不是为了传达观念,所以它才那么容易就被作为政治宣传之用。醒目的招贴画上,可以看到人们高高举起这本书,脸上闪烁着快乐的光芒。在家里,人们用印有“红宝书”的水瓶倒水,伴随着“红宝书”闹铃声起床,闹钟上有个士兵高举着这本书,胳膊来回挥舞,孩子们则用橡胶的“红宝书”娃娃做游戏。
One of the more intriguing examples is a rosy-cheeked boy who holds a rifle in one hand, a red book in the other, and presses one foot firmly down on the head of an American soldier with a military policeman's helmet. "They squeak when you press them," Mr. Schiller said.
更有趣的是一个脸色红润的男孩,一手拿来复枪,一手举红宝书,脚下稳稳地踩着一个美国士兵的脑袋。士兵还戴着军警头盔,“一捏它就会发出吱吱声,希勒说。”
There is a book of songs, “Quotations of Chairman Mao Tse-tung Set to Music," that includes ditties like "A Revolution Is Not a Dinner Party." Mr. Schiller owns a “Quotations" LP that came with an exercise book, so that listeners could get a Party-endorsed workout while enjoying the music.
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