“六亲不认”是对不顾亲情的忘情的人的斥责,但在现代社会,特别是在中国这个人性味太浓的社会里,我们正需要的是这种“六亲不认”的大义凛然。这里所说的六亲不认,并非是指不顾情,而是指在干事业,做工作时不能太顾及亲情、友情等感情,过多的顾忌,会蒙敝人的双眼,搅乱人的视听,混淆人判断曲直的标准。人类要在探知的道路上不断前进,就要绕过这个阻碍,保持澄明的心灵。唐太宗任人惟贤虚心讷谏,才有了一代贤臣魏征,他敢于直谏、死谏,唐太宗多次和他争执不下,几次恨不得处决他,但太宗认识到魏征的直率原则之贵,并未因为自己的喜好影响了国事处理,最终造就了“开元盛世”。这正应证了韩非子所提出的观点,同时也说明了对事物正确的认知,不能受到感情亲疏的影响。
"Six relatives don't recognize" is a reprimand to those who forget their feelings regardless of their relatives. But in modern society, especially in China, which has a strong sense of human nature, what we need is this kind of "six relatives don't recognize" righteousness. The "six relatives don't recognize each other" here doesn't mean that they don't care about their feelings, such as family and friendship, but that they don't care too much when they are doing their work. Too much scruples will blind me, disturb people's audio-visual, and confuse people's criteria for judging straightness. If human beings want to move forward on the road of exploration, they must bypass this obstacle and maintain a clear mind. Emperor Taizong of the Tang Dynasty had only a generation of virtuous officials, Wei Zheng, who dared to remonstrate and remonstrate. He argued with him for many times and wished to execute him several times. However, Emperor Taizong realized the value of Wei Zheng's principle of frankness, which did not affect the handling of state affairs because of his own preferences, and finally created a "prosperous era of the Kaiyuan era". This proves the point of view put forward by Han Feizi, and also shows that the correct cognition of things can not be affected by emotional intimacy.
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