It’s also about indulgence—the institutional indulgence, fitful but systemic, of the sexual exploitation of children by priests. The pattern broke into public consciousness in the United States a quarter of a century ago, when a Louisiana priest pleaded guilty to thirty-three counts of crimes against children and was sentenced to prison. Since then, there have been thousands of such cases, civil and criminal, involving many thousands of children and leading to legal settlements that have amounted to more than two billion dollars and have driven several dioceses into bankruptcy. In 1992, Richard Sipe, a Catholic psychotherapist and researcher who served for eighteen years as a priest and Benedictine monk, told a conference of victims that “the current revelations of abuse are the tip of an iceberg, and if the problem is traced to its foundations the path will lead to the highest halls of the Vatican.”
America’s liberal system of tort law, along with the enterprising reporting of journalists at newspapers like the Boston Globe, brought the problem to light earlier here than elsewhere. But it can no longer be dismissed as an epiphenomenon of America’s sexual libertinism and religious indiscipline. In Ireland, for example, where Church-run orphanages and other institutions for children are supported by the state, a government commission reported last year that the Dublin Archdiocese’s preoccupations in dealing with cases of child sexual abuse, at least until the mid 1990s, were the maintenance of secrecy, the avoidance of scandal, the protection of the reputation of the Church, and the preservation of its assets. All other considerations, including the welfare of children and justice for victims, were subordinated to these priorities.
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