废除农奴主的宗教特权,打碎了精神枷锁,为实行民族区域自治,提供了思想文化条件。在“政教合一的制度下,宗教直接掌握在农奴主手中,被异化为实施统治压迫人民的工具。三大领主为了使封建特权神圣化,从精神上奴役人民,凡是与其意志相违背的任何新思想、新文化和科技知识,都被视为异端邪说,禁锢人们的思想,阻碍教育的普及和科学文化的发展。民主改革后,西藏废除一切封建特权,实行宗教信仰自由政策,实行政教分离,宗教不得干预政治、经济、文化和社会生活,人民群众从政教合一的精神枷锁中解放出来。
Abolishing religious privileges of serf owners shattered the people's spiritual shackles, providing ideological and cultural conditions for the implementation of regional ethnic autonomy in Tibet. Under theocracy, religion was directly controlled by serf owners and used as a tool for ruling and oppressing the people. To sanctify feudal privileges and enslave the people spiritually, the three major estate-holders regarded any new idea, new culture or scientific knowledge that was contrary to their will as heresy, imprisoning people's thinking and hindering the spread of education and scientific and cultural development. Through the democratic reform, Tibet abolished all feudal privileges, implemented the policy of freedom of religious belief, and separated religion from government, so preventing religion from interfering in its politics, economy, culture and social life. The people were thus freed from the spiritual shackles of theocracy.
【《民族区域自治制度在西藏的成功实践》白皮书】相关文章:
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